Italian Early Renaissance Painter, 1267-1337 Italian painter and designer. In his own time and place he had an unrivalled reputation as the best painter and as an innovator, superior to all his predecessors, and he became the first post-Classical artist whose fame extended beyond his lifetime and native city. This was partly the consequence of the rich literary culture of two of the cities where he worked, Padua and Florence. Writing on art in Florence was pioneered by gifted authors and, although not quite art criticism, it involved the comparison of local artists in terms of quality. The most famous single appreciation is found in Dante's verses (Purgatory x) of 1315 or earlier. Exemplifying the transience of fame, first with poets and manuscript illuminators, Dante then remarked that the fame of Cimabue, who had supposed himself to be the leader in painting, had now been displaced by Giotto. Ironically, this text was one factor that forestalled the similar eclipse of Giotto's fame, which was clearly implied by the poet.   Related Paintings of GIOTTO di Bondone :. | The Suitors Praying | Presentation of Christ at the Temple | Lamentation over the Dead Christ | St Francis Giving his Cloak to a Poor Man | Enthroned Madonna with Saints (mk08) |
Related Artists:
Jan Miense Molenaer
Dutch Baroque Era Painter, ca.1610-1668 was a Dutch genre painter whose style was a precursor to Jan Steen's work during Dutch Golden Age painting. He shared a studio with his wife, Judith Leyster, also a genre painter, as well as a portraitist and painter of still-life. Both Molenaer and Leyster may have been pupils of the successful Dutch painter, Frans Hals. Molenaer achieved a style close to Hals early on in his career, but later developed a style like that of Dutch genre painter, Adriaen van Ostade. His genre works often depicted players of music, such as his The Music Makers (Museum of Fine Arts, Budapest), The Duet ((Seattle Art Museum), or Family Making Music (Frans Hals Museum). He also depicted Taverns and the activities of card games or games of the times such as La main chaude, or in Dutch, Handjeklap, which literally means clapping hands. Molenaer also cleverly depicted biblical stories in his own time and surroundings, such as representing a scene from Peter's Gospel set in a Dutch Tavern in, The Denying of Peter (Museum of Fine Arts, Budapest)
Alexander Wilson
Alexander Wilson (July 6, 1766 - August 23, 1813) was a Scottish-American poet, ornithologist, naturalist, and illustrator. Wilson was born in Paisley, Scotland, the son of an illiterate distiller. In 1779 he was apprenticed as a weaver. His main interest at this time was in writing poetry (Robert Burns was seven years older than Wilson). Some of Wilson's work - commenting on the unfair treatment of the weavers by their employers - got him into trouble with the authorities. The "golden age of Renfrewshire song" is embodied in the persons of Wilson and Robert Tannahill. Alexander Wilson was born near the Hammils, a broad if not steep waterfall in Paisley where the River Cart skirts Seedhill. It does indeed appear to be the case, as William Motherwell states, that a great amount of literary activity began in Paisley around this time. Illustration from "An American ornithologyIn May 1794 Wilson left Scotland with his nephew to find a better life in America. Wilson obtained employment as a schoolteacher in Milestown, near Philadelphia. In 1801 he left Milestown and found a new teaching post in Gray's Ferry, Pennsylvania; Wilson took up residence in nearby Kingsessing. It was here that he met the famous naturalist William Bartram who developed Wilson's interest in ornithology. In 1802 Wilson decided to publish a book illustrating all the North American birds. With this in mind he traveled widely, watching and painting birds and collecting subscribers for his book. The result was the nine-volume American Ornithology (1808-1814), illustrating 268 species of birds, 26 of which had not previously been described. He died during the writing of the ninth volume, which was completed and published after his death by his friend George Ord. Wilson lies buried next to Ord at Gloria Dei Church cemetery in Philadelphia, Pennsylvania.
shah-u-gada
In Vishnudharmottara Purana, Kubera is described as the embodiment of both Artha ("wealth, prosperity, glory") and Arthashastras, treatises related to it and his iconography mirrors it. Kubera's complexion is described as that of lotus leaves. He rides a man - the state personified, adorned in golden clothes and ornaments, symbolizing his wealth. His left eye is yellow. He wears a armour and necklace upto his large belly. His face should be inclined to the left, sporting a beard and moustache and with two small tusks protruding from the ends of his mouth, representing his powers to punish and bestow favours. His wife Riddhi - representing the journey of life - is seated on his left lap, with her left hand on the back of Kubera and right holding a ratna-patra ("jewel-pot"). He should be four-armed, holding a gada (mace - symbol of dandaniti - administration of justice) and a shakti (power) in his left pair and standards bearing a lion - representing artha and a shibika (a club, the weapon of Kubera). The nidhi treasures Padma and Shankha stand besides him in human forms with their heads emerging from a lotus and a conch respectively. Agni Purana states that Kubera should be installed in temples as seated on a goat with club in his hand. Kubera's image is prescribed to be of gold with multi-coloured attributes